The word "Ba" spells the foundation of animal morality and humanity, and through continuous practice, it can eradicate stupidity in human nature, break the darkness and silence.
The word "Mi" spells the foundation of evil spirits, and through continuous practice, it can eradicate the miserliness in human nature and get rid of hunger and thirst.
The word "Yi" spells the foundation of Hell Road, and through constant practice, it can eradicate hatred in human nature, break away heat, cold and bitterness.
When these six sufferings are exhausted and the dust is exhausted, the yogi will naturally become entangled in cause and effect, and finally realize immortality and bliss.
[Judging from the difficulty of practice alone, the six-character mantra is much simpler than the nine-character mantra …]
[No wonder the six-character mantra will become the most popular mantra method in Buddhism]
One is the nine-character mantra that is widely read and profound, and the other is the six-character mantra that focuses on one’s own body and is refined but not dull …
If it weren’t for those people who think they have a long life and have no place to live, there must be more people who choose to practice the six-character mantra.
Anyway, it makes no difference to most people that both of them are ultimately directed at saying what they say and going beyond life and death.
Unfortunately, Pei Wende has never been "the vast majority of people"
His path of practice is different from that of ordinary practitioners when Zen master Lingyou spared no expense in "bludgeoning" to help Hui realize enlightenment.
Therefore, after a short period of thinking, Pei Wende decided to practice the nine-character mantra and the six-character mantra at the same time to come to his Buddhist and Taoist fellow practitioners.
After all, I have a nine-turn elixir in my body, and there are so many Taoist practices in my memory. It’s not too many waves if I don’t try one Buddhism and double cultivation.
It’s not Pei Wende’s style to go to Baoshan and return home, and he is confident that his predecessors will walk out of his own practice path.
However, it took Pei Wende some time to find the common ground between Buddhism and Taoism before he could really find another way for his predecessors.
[Then let’s start with the relic! 】
After deciding in my heart, Pei Wende’s sarira once again bloomed with the brilliance of willingness.
It is pure hope that the Buddha’s light will blend with the water, and the words will be like the sky, so that the Buddha’s light will be hidden from time to time and arouse the vitality of the surrounding world to resonate itself.
These words are the true sayings of Buddhism and Taoism, but their forms have changed dramatically with the passage of time.
Ang!
After a long silence, Mohuluojia appeared behind Pei Wende at the right time, and the whistling in the sky stirred the vitality around him to change more dramatically
"Ba … well … coax …"
Pei Wende has no mouth, but a full and dignified syllable comes out from all over his body.
That’s Pei Wende’s response to those new words in the Buddha’s light with his insides and limbs in ruins.
In other words, the pronunciation of these syllables at this moment is the resonance between Pei Wende’s consciousness and the physical body, which is the true element of other life.
-mind-set, dream-proof!
…………………………………………………………………………………………………………
The path leading to Tongqing Temple at the mountainside of Weishan Mountain
"The horse is coming. You must hold on …"
Zhang Tu, who hasn’t appeared for a long time, is carrying his son panting to climb to the top of the mountain.
Judging from the anxious expression on Zhang Tu’s face, he certainly didn’t burn incense and worship Buddha this time.
"Dad?"
Seems to be heard Zhang Tuyin face strange ruddy, always with a high fever Zhang Chusheng gently whispering 1.
"Daddy, this!"
"You must hold on a little longer. Our horse will see you soon. Brother Pei will find a way to save you."
I don’t know if Zhang Tu comforted me with a high fever and was almost unconscious. Zhang Chusheng suddenly showed a serene expression and then fell asleep again
"Sanqing Haotian, Buddha and Bodhisattva, Town God Land, Kitchen God …"
"If Chu Sheng can get out of danger this time, I will burn high incense for you every year."
Obviously aware of Zhang Chusheng’s lethargy Rao is Zhang Tu who dares to face the mandrill instead of make a fool of oneself’s strong man, and he is at a loss to pray at this moment.
"His mother and his sister are still waiting for him to go home. Please don’t take him away …"
"A clever child like Chu Sheng will definitely make great achievements."
"When he’s successful, I’ll make sure that your memorial tablets in his home are constantly filled with paper money and enjoy incense every day."
Zhang Tu just prayed and kept accelerating his pace and walked towards Tongqing Temple on the top of the mountain.
At this moment, Zhang Tu hates himself for living a comfortable life. On physical strength or endurance, he compares himself with himself at the peak.
Otherwise, ten years ago, I would have arrived at Tongqing Temple by leaps and bounds, and I might have recovered from my illness.
However, Zhang Tu, who was in a hurry, didn’t notice that three faces behind him were covered with civet cats of different colors and the same face was anxious
"What should I do?"
"Are we going to continue the mountain?"
"Anyway, our mountain is to save people this time. That snake demon shouldn’t scare us, should it?"
……
Three civet cats who are proficient in human nature looked at each other and finally decided to go together.
No matter how horrible the snake demon is, Zhang Chusheng is his own three brothers. I can’t let him die of witchcraft just because he grew up.
Because Zhang Tu knew that his son might have been enchanted, he would have a high fever for several days in a row.
However, the three civet cats saw Zhang Chusheng’s Chinese skill process with their own eyes, and they knew a lot about Chinese tricks.
If they didn’t follow the mountain to tell the specific situation, even if Zhang Tu sent Zhang Chusheng to Pei Wende, it was unlikely that he would be cured completely
Chapter VII shurangama mantra exorcises evil spirits
A moment later, in the jungle behind Tongqing Temple.
After setting the goal, the three civet cats decided to shuttle through the bobcat forest and arrived at Tongqing Temple before catching Zhang Tu.
However, due to the strange energy, the three brothers did not enter the temple, but after careful testing, they came to Peiwende practice waterfall.
The three civet cats have known that the world is far more complicated than they thought since they were almost killed by Qin Tianjian.
Even if there is no Zhang old man told them now also very refused to human contact.
In particular, when touching monks and monks, civet cats, who can cut off demons and get rid of them, run away when they can avoid reality.
Sneaking into Tongqing Temple in the middle of the night like that and then stealing Hui Ji’s half a can of tea?
Kill all three of them and dare not do it again.
Even if it weren’t for the evil in Zhang Chusheng this time, these timid three brothers would probably walk around Tongqing Temple in this life.
"Is that snake demon?"
"And the smiling tiger monk?"
"That’s great! There is superfine product here!"
……
The three brothers immediately cheered up after confirming that Pei Wende was alone near the back of the waterfall.
But after a short cheer, the three brothers suddenly found a very serious problem, that is, they could not get close to Pei Wende.
Because Pei Wende is still in a state of concentration, the glazed Buddha’s light is constantly radiating outward.
In particular, the three brothers of the one hundred Buddhist relics civet cats have a sense of crisis that stings all over at a distance, just like meeting natural enemies.
Although the three civet cats are immature and timid, their insight into the crisis is many times more than that of ordinary monsters.